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Archive for February, 2009

Who Am I?

Who am I? They often tell me
I stepped from my cell’s confinement
calmly, cheerfully, firmly,
like a Squire from his country house

 

Who am I? They often tell me
I used to speak to my warders
freely and friendly and clearly,
as though it were mine to command.

 

Who am I? They also tell me
I bore the days of misfortune
equably, smilingly, proudly
like one accustomed to win.

Am I then really that which
other men tell of?
Or am I only what I myself
know of myself?
Restless and longing and sick,
like a bird in a cage,
struggling for breath, as though
hands were compressing my throat,
yearning for colors, for flowers,
for the voices of birds,
thirsting for words of kindness,
for neighborliness,
tossing in expectation of great events,
powerlessly trembling for friends
at an infinite distance,
weary and empty at praying,
at thinking, at making,
faint, and ready to say farewell to it all.

 

Who am I? This or the other?
Am I one person today and tomorrow another?
Am I both at once?
A hypocrite before others,
and before myself a contemptibly woebegone weakling?
Or is something within me still
like a beaten army, fleeing in disorder
from victory already achieved?

 

Who am I? They mock me,
these lonely questions of mine.
Whoever I am, Thou knowest, 0 God,
I am Thine!

 

Dietrich Bonhoeffer
Tegel Prison
Summer 1944

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Heaven, Pt. 3

Let’s see what Stanley Grenz has to say.

In short, the Kingdom of God is both present and future.  On the one hand, the divine reign is related to Christ’s first advent.  It is a reality that people can enter (mark 9:47; Matt. 21:31-32), for it is the kingly power of God.  Hence, the kingdom is a “sphere of existence” in which people are called to live.  It is an incorporation into God’s powerful invasion of our world.  As such it consists in doing the will of God (Matt. 6:10; 7:21-23), and it demands a radical decision (13:44-46).  To enter the kingdom means to participate in “the already inaugurated explosion of God’s power into the world,” to cite the description of Joel Marcus.”

and…

The Kingdom of God comes as that order of peace, righteousness, justice, and love that God gives to the world.  This gift arrives in an ultimate way only at the eschaton, at the renewal of the world brought by Jesus’ return.  Nevertheless, the power of the kingdom is already at work, for it breaks into the present from the future.  As a result, we can experience the divine reign in a partial yet real sense that prior to the great eschatological day.  The already/not yet character of the kingdom provides the context in which we may raise the question of the kingdom and the church.”

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