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Posts Tagged ‘Early Church’

Here was a recent story on NPR.

The short version is this: Atlanta’s largest homeless shelter, Peachtree-Pine, is more than likely going to be forced to shut down by the City of Atlanta.

Protests hoping to invoke the reversal of recent strong-armed decisions are in full force this week as Atlanta works to close this shelter down putting between 400-600 homeless men onto the streets.

Local neighborhood associations are blaming the shelter for an increase in petty crimes and even inhabitants say it is an unsafe place to live.  There is no hot water and no paid staff.  In many ways it is an ‘every man for himself’ environment.  Being that it is in the center of downtown Atlanta, it is also a deterrent to downtown commerce.  I’ve experienced the vast number of homeless men in this city first hand and it is difficult to go about your business while being approached for a hand out at every corner.

The shelter was foreclosed on last May and is now in the hands of a lender.  But the previous owners, Metro Atlanta Task Force for the Homeless, are fighting to regain possession claiming that Atlanta government and local businesses conspired against it by pressuring donors to pull funding for the shelter.  The previous owners went roughly $900,000 in debt before losing the property.

I have a lot of questions as I try to think through this issue.  Here are some issues that I think are worth exploring:

Is this shelter doing these men a service or a disservice?

What I mean is, does this shelter provide opportunities for these men to grow or advance in their personal or professional lives?

Does it provide resources for help with mental health issues, education, or social skill development?  Or is this a bare-bones operation that provides a roof over their head an nothing else?

I’m going to go ahead and say that as it stands this shelter, though well-intentioned, is doing a disservice to both these men and to the city of Atlanta.  I know that sounds horrible because it is providing shelter for the most vulnerable, which is favorable, but it isn’t treating these men as if they have anything to offer the world.  As it stands it is a system resting on it’s laurels.  The MATFH, though, has a dream that moves far beyond laurel resting into the world of responsible charity.  Here is their vision:

The vision for our building is to create a sustainable, inclusive community
within a smart, green building, including homeless, formerly homeless,
and never-been homeless people living, working, playing, learning and
helping each other. This inclusive, celebratory and creative community is
important because Peachtree-Pine sits in the middle of downtown Atlanta,
demonstrating the possibilities of an alternative community that ends
homelessness and serves as a model for re-including excluded people in
our buildings, on our blocks, in our neighborhoods, and in our cities.

That’s an outstanding vision.  In a world where social service programs are spread so thin that their only hope is to mechanize personal and social development and government funding is fickle at best a vision rooted in an interdependent community that is racially, socially, and economically diverse might be one of the greatest dreams to grace the city of Atlanta.

So I ask, if the Metro Atlanta Task Force for the Homeless were given the proper funding and support would they and could they pull this vision off?  Why was this community not developed when the shelter had proper funding?  Who are these “never been homeless” people that are willing to sacrifice the American Dream for this sort of intentional community?

Also, why is it so important that this building be in downtown Atlanta?  Is there a location where this shelter could move that is close to downtown but that doesn’t disrupt local economic development or commerce that might be more suitable for a massive amount of otherwise homeless people?

I don’t want to advocate for placing these men on the streets, which is the most likely outcome of shutting this shelter down.  From the NPR article:

Protip Biswas heads the Regional Commission on Homelessness for Atlanta’s United Way. His agency is pushing what’s known as case management. It’s a national trend in fighting homelessness and ties a shelter bed to social services. He says large shelters like this one are old-fashioned and make being homeless easy.

Mr. PROTIP BISWAS (Executive Director, Regional Commission on Homelessness, United Way): The philosophy of holding on to these men, sort of warehousing them, not letting the community come in and work with these men is not an approach that I agree with.

Mr. Biswas makes an interesting point but I’m not convinced the social services in Atlanta are prepared to step up and receive this many homeless people at once and many of them are likely to fall through the cracks.  In fact, these are the men who have fallen through the cracks so what proof is there that disbanding this shelter would ultimately be a better option for these men?

So there’s the dream.  What if these men were allowed to stay.  And more, what if other people decided to leave their homes and move into community with these folks?  What if downtown Atlanta became an archetype for Christian community, in the tradition of the early church in Acts?

Could Atlanta look like this?:

Acts 2:44-47

And all those who had believed were together and had all things in common;  and they began selling their property and possessions and were sharing them with all, as anyone might have need.  Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart,  praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

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Today, in the USA, it is Veterans Day.  This is a holiday reserved for honoring those brave men and women who have given up so much for a cause greater than themselves.  And as I sit here and reflect on what exactly that means I am in conflict.

For those who have served your bravery and sacrifice is admirable.  If all people were so selfless this world would be a better place.  My conflict is not with you.  My conflict lies in what is being fought for – freedom.

Fact: I live in a place where I can voice my opinion free from prosecution.

Fact: I’ll go to bed tonight in relative security – I’m pretty sure that I’ll sleep safely and free from worry.

I admit those liberties.  They are nice to have.  But as a Christian those are not necessities for a life of following Jesus.  Jesus speaks of freedom and Paul won’t shut up about it but the freedom they speak of has nothing to do with speech, national security, cheap fuel, debt, trades, or even safety.

Sometime around A.D. 110 Ignatius, an early church father, was arrested and sentenced to fight in the Roman Coliseum .  For those of you who have seen the movie Gladiator the story is similar: Ignatius was captured as a slave and forced to enter an arena designed for slaughter.  On his way he wrote a letter to his contemporary and dear brother in Christ, Polycarp.  He wrote, “..let the slaves serve more faithfully to the glory of God, that they may obtain a better freedom from God.”  He died in the arena the death of a slave but with a few final exhortations that I believe should help to focus our thoughts on this subject.  He, like Paul, encouraged slaves to serve more faithfully in their captivity so that they might understand freedom to be something deeper than social liberty (this does not validate slavery but refocuses our understanding of freedom).  Jesus calls us to “a better freedom.”

A paradox of following Jesus is that we are to be both in the world, but not of the world.  This manifests itself most clearly in the early church of Acts.  They paid their taxes because they knew that Caesar was not Lord.  From their end they lived in peace and when persecuted, even violently, they died willingly for the sake of love.  They literally formed a new way of living that was so different than the rest of the world that people flocked to join – even at the risk of death.  They did not live for security but lived to further the Kingdom of God in their midst.  History tells us that when Rome was plagued with disease and people were leaving by the thousands the Christians intentionally stayed to take care of the sick who were being abandoned, again at the risk of death.  They were in the world but believed so much in another world that they couldn’t “help but enact it” in their midst (Claiborne).  The freedom they believed in was a freedom that was better.

If America’s freedom is taken away the Christians should be the first to embrace their lot because the Kingdom we believe in is better than any earthly kingdom.  If our “rights” are violated that’s not a problem – we have given up our rights for something better.  If we are called to die for the sake of love may it be added to our credit as righteousness.

But where in our great tradition is our call to take life?  It can’t be found.  At what sacrifice is our security bought?  Security is superficial.  I am thankful for our police force, I am thankful for anybody willing to sacrifice their life to save another.  I admire the great virtues espoused by our veterans.  But I cannot celebrate taking life for a freedom that, like all earthly treasures, won’t last.  Our freedom is found in Christ and that is enough.

How would I react if my family were being threatened?  I have no idea.  I admit that I might even act out in violence but one cannot be sure until they are faced with such circumstances.  What I hope is that I am such a slave to Christ in that moment that I act only out of Love both for my family and my enemy.

Galatians 5:22-26

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.  Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.  Since we live by the Spirit, let us keep in step with the Spirit.  Let us not become conceited, provoking and envying each other.

 

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